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About that Holocaust so many think "never happened" We offer you PANDORA REVISITED.......
2005-12-11 06:52:31
A Canadian Book Review by, Wesley J. Smith >From the National Review PANDORA REVISITED War Against the Weak: Eugenics and America's Campaign to Create a Master Race , by Edwin Black Edwin Black has written what may well be the best book ever published about the American eugenics movement and the horrific events it spawned. Combining exhaustive research, a very readable style, and just the right touch of moral outrage, Black splendidly conveys the evil depth and breadth of eugenics philosophy, the pseudo-science and social theory that unleashed a half-century of war against society's most vulnerable citizens. Eugenics (the name means "good in birth") originated with an English statistician named Francis Galton. Influenced by the evolutionary theories of his cousin Charles Darwin, and also by Gregor Mendel's genetic experiments with peas, Galton hoped to improve the human gene pool through "positive eugenics," that is, encouraging those he deemed to have the best genetic stock, i.e., people like him, to marry and procreate bountifully. This may sound to some innocuous at first blush, but, as history repeatedly has demonstrated, once we accept the pernicious premise that some people are "superior" to others - the core principle of eugenic thinking - we open the door to great evils. The eugenicist who was first to move through that open door was not Galton himself but Charles Benedict Davenport - one of the true villains of the 20th century. As director of the Station for Experimental Evolution in Cold Spring Harbor, N.Y., from its founding in 1904 until his retirement in the mid 1930s, Davenport energetically promoted eugenics. For three decades Cold Spring Harbor was command-central for forces striving to "redirect human evolution," a euphemism for the war waged by the strong in America and other countries against people with developmental and physical disabilities and those with allegedly inheritable moral failings such as criminality, alcoholism, promiscuity, and pauperism. (Cold Spring Harbor was made possible by generous funding from the Carnegie Institute. Carnegie realized the error of its ways only after Davenport retired; it pulled the plug on its eugenics funding in 1939.) Involuntary sterilization was the primary weapon that practicing eugenicists wielded against those whom they judged "unfit." Indiana in 1907 became the first state to legalize forced sterilization; several other states followed suit. But it took a ruling by the U.S. Supreme Court, the infamous Buck v. Bell (1927), to whip the winds of eugenics into full hurricane strength. Black's 15-page rendition of the profound injustice done to Carrie Buck by the very people in medicine and law who should have protected her is heartbreaking. The daughter of a prostitute, Carrie became pregnant, allegedly after being raped by her foster cousin. After the baby's birth, her foster family, who appear to have been exceptionally cruel, had Carrie declared "feebleminded by the laws of heredity" and forcibly institutionalized. Virginia had just legalized eugenic sterilization. Here was a splendid case for eugenic action: A woman whose prostitute mother was also institutionalized for feeblemindedness had given birth out-of-wedlock to an infant who would undoubtedly also be feebleminded. This was precisely the kind of down-the-generations history that eugenicists were determined to halt. But Carrie's tormentors saw an even greater opportunity in her plight: They decided to make Carrie a federal test case to gain explicit constitutional sanction for eugenic-sterilization laws. Toward that end, they picked a well-known eugenicist to serve as her lawyer: a man with close ties to Carrie's institution who had himself approved many eugenic sterilizations. Unfortunately, these predators got precisely what they were looking for when the misanthropic Oliver Wendell Holmes, writing for an 8-1 Supreme Court, eagerly ruled in favor of sterilizing Carrie Buck: "We have seen more than once that the public welfare may call upon the best citizens for their lives. It would be strange if it could not call upon those who already sap the strength of the state for these lesser sacrifices, often not felt to be such by those concerned, in order to prevent our being swamped with incompetence . . . The principle that sustains compulsory vaccination is broad enough to cover cutting the Fallopian tubes. Three generations of imbeciles is enough." As we have seen many times in our history, Supreme Court decisions play an important role in social leadership - toward moral redemption or moral ruin, as the case may be. In this case, it was the latter: The Supreme Court's imprimatur opened the eugenics floodgates. There had been about 6,000 eugenic sterilizations in the U.S. between 1907 and 1927. By 1940, the total had climbed to nearly 36,000. By the time eugenic sterilizations ended in this country in the 1970s, nearly 70,000 Americans had been sterilized, all under the color of law. One of Black's most interesting sections details Margaret Sanger's close ties to eugenics. Black is a fan of Sanger, believing her to have been a "visionary reformer." He also unequivocally states his support for Planned Parenthood (apparently ignoring that organization's support for late-term eugenic abortion). Thus, he clearly has no "pro-life" ax to grind, no desire to besmirch Sanger's memory. This renders his clear and impeccably documented recitation of Sanger's heartless eugenic beliefs and her tight embrace of social Darwinism - she opposed charitable efforts to assist the poor and downtrodden - all the more devastating. "Sanger was an ardent, self-confessed eugenicist," he writes, who turned "her otherwise noble birth-control organizations into a tool for eugenics, which advocated for mass sterilization of so-called defectives, mass incarceration of the unfit, and draconian immigration restrictions." Not only that, but Sanger engaged repeatedly in what today would be labeled hate-speech, referring "to the lower classes and the unfit as 'human waste' not worthy of assistance," and proudly spouting "the extreme eugenic view that human 'weeds' should be 'exterminated.'" Sanger apparently never shed these odious beliefs; Black quotes speeches and comments she made in favor of eugenics as late as 1953. Such attitudes - basically, a rejection of the sanctity and equality of human life - led Sanger and many other eugenicists to embrace euthanasia of the unfit as another means of eugenically improving society, an approach that Black labels "eugenicide." Some (although not Sanger) went so far as to advocate the use of "lethal chambers" for the mass killing of the unfit. Unfortunately, Black's chapter about the deep and abiding connections between eugenics and euthanasia is his weakest. A man of distinctly modernist instincts, Black strives to separate eugenic euthanasia from mercy killing for reasons of pain and illness. But that is far easier said than done: Permitting euthanasia of the seriously ill in the Netherlands has led directly to the legitimization and legalization of eugenic infanticide of babies born with disabilities. (According to a 1997 article in the British medical journal The Lancet, 8 percent of all deaths of Dutch infants result from lethal injections by doctors.) In Canada, Robert Latimer became a hero of the international euthanasia movement - and of many in the Canadian general public - when he murdered his 12-year-old daughter Tracy because she had cerebral palsy. The trial judge even called Tracy's murder "altruistic." (For those interested in a deeper exploration of the many ties between eugenics and euthanasia, I recommend the recent book A Merciful End: The Euthanasia Movement in Modern America, by Ian Dowbiggin.) Thankfully, the U.S. balked at implementing eugenic euthanasia. But, as every reader knows, Germany did not: More than 250,000 disabled Germans were systematically murdered between 1939 and 1945. What is less known is that much of the inspiration for the Nazis' eugenic euthanasia did not derive from Hitler's ideology; rather, he and other German euthanasia advocates derived their inspiration from American eugenicists - who provided their German counterparts with what Black calls "the inspirational blueprints for Germany's rising tide of race biologists and race-based hate mongers." The result was the Holocaust - and Black does not shrink from it, taking us on a harrowing journey through the eugenic horrors of the Third Reich and into the very bowels of Buchenwald and Auschwitz. It is difficult reading, but it is a subject we must repeatedly engage if "never again" is to remain more than a slogan. For obvious reasons, eugenics faded from view after World War II. But it was only hibernating. It has reawakened, Black warns, in the guise of a utopian "newgenics," advocated by "self-ordained experts" in bioethics and bioscience who urge that we harness the nature-changing power of genetics and the energy of entrepreneurial enterprise to once again chase in vain after the mirage of human perfection. Black's warning is well worth heeding. Over the last 30 years, academics and bioethicists have espoused beliefs and attitudes that are eerily reminiscent of those of Charles Davenport and his ilk, ideas that now, like then, threaten the most weak and vulnerable among us. As with the old eugenics, the new eugenics is led by the intelligentsia and academic elite. Once again, the most respected foundations are funding it. Today, the belief in the inherent moral equality of all human life has been badly undermined by advocates who would judge human moral worth upon subjective "quality of life" criteria. There is even a nascent social movement called transhumanism, which advocates seizing control of human evolution and creating a utopian "post-human" future through genetic engineering, nanotechnology, and cyber-modification of the human genome. Many advocates of the new eugenics hubristically believe they can avoid the horrors of the old eugenics. But the acorn does not fall far from the tree. As Black's powerful history demonstrates, once the odious notion that some of us are better than others of us achieves a critical mass of legitimacy, inexorable forces are set in motion that drive society with the implacable force of gravity toward the abyss. -Mr. Smith is a senior fellow at the Discovery Institute and an attorney for the International Task Force on Euthanasia and Assisted Suicide. His current book is the revised and updated Forced Exit: The Slippery Slope from Assisted Suicide to Legalized Murder. URL Source Canada National Review:http://www.waragainsttheweak.com/offSiteArchive/www.nationalreview.com/ Excerpt from the United States Holocaust Memorial Museum: URL Source: http://www1.ushmm.org/museum/exhibit/online/deadlymedicine/ HOLOCAUST REMEMBRANCE NAZI PERSECUTION OF THE DISABLED: MURDER OF "The Unfit" The Nazi persecution of persons with disabilities in Germany was one component of radical public health policies aimed at excluding hereditarily "unfit" Germans from the national community. These strategies began with forced sterilization and escalated toward mass murder. The most extreme measure, the Euthanasia Program, was in itself a rehearsal for Nazi Germany's broader genocidal policies. It is estimated that 275,000 adults and children were murdered because of their disabilities. Play video Robert Wagemann Describes fleeing from a clinic where, his mother feared, he was to be put to death by euthanasia [1990 interview] See more photos Smoke rising from the chimneyt Hadamar, one of six facilities which carried out the Nazis' Euthanasia Program. Hadamar, Germany, probably 1941. [Dioezesanarchiv Limburg (DAL), Papers of Father Hans Becker]. Dioezesanarchiv Limburg/UNITED STATES HOLOCAUST MEMORIAL MUSEUM #86721a >From 1933 to 1945, Nazi Germany carried out a campaign to "cleanse" German society of individuals viewed as biological threats to the nation's "health." Enlisting the help of physicians and medically trained geneticists, psychiatrists, and anthropologists, the Nazis developed racial health policies that began with the mass sterilization of "genetically diseased" persons and ended with the near annihilation of European Jewry. The ideological justification conceived by medical perpetrators for the destruction of the "unfit" was also applied to other categories of "biological enemies," most notably to Jews and Roma (Gypsies). Compulsory sterilization and "euthanasia," like the "Final Solution," were components of a biomedical vision which imagined a racially and genetically pure and productive society, and embraced unthinkable strategies to eliminate those who did not fit within that vision. Throughout this Special Focus page and its related links, you will see translations of terms used during the Nazi regime; please note that although many of these terms are unacceptable or offensive today, they are included here as examples of Nazi terminology and the propaganda campaign used to justify mass murder. HOLOCAUST REMEMBRANCE Links: Euthanasia Program Gassing Operations Mosaic of Victims The Handicapped (USHMM Library bibliography) The Mentally and Physically Handicapped: Victims of the Nazi Era (USHMM brochure) Crying Hands: Eugenics and Deaf People in Nazi Germany (USHMM Library featured item) The Origins of Nazi Genocide: From Euthanasia to the Final Solution (USHMM Library featured item) The Nazi Persecution of Deaf People (Panel Presentation, Center for Advanced Holocaust Studies, August 2001) HOLOCAUST REMEMBRANCE Helene Melanie Lebel Born Vienna, Austria September 15, 1911 The elder of two daughters born to a Jewish father and a Catholic mother, Helene was raised as a Catholic in Vienna. Her father died in action during World War I when Helene was just 5 years old, and her mother remarried when Helene was 15. Known affectionately as Helly, Helene loved to swim and go to the opera. After finishing her secondary education she entered law school. 1933-39: At 19 Helene first showed signs of mental illness. Her condition worsened during 1934, and by 1935 she had to give up her law studies and her job as a legal secretary. After losing her trusted fox terrier, Lydi, she suffered a major breakdown. She was diagnosed as schizophrenic, and was placed in Vienna's Steinhof Psychiatric Hospital. Two years later, in March 1938, the Germans annexed Austria to Germany. 1940: Helene was confined in Steinhof and was not allowed home even though her condition had improved. Her parents were led to believe that she would soon be released. Instead, Helene's mother was informed in August that Helene had been transferred to a hospital in Niedernhart, just across the border in Bavaria. In fact, Helene was transferred to a converted prison in Brandenburg, Germany, where she was undressed, subjected to a physical examination, and then led into a shower room. Helene was one of 9,772 persons gassed that year in the Brandenburg "Euthanasia" center. She was officially listed as dying in her room of "acute schizophrenic excitement." HOLOCAUST REMEMBRANCE Play video U.S. soldiers inspect Hadamar. Hadamar, Germany, postwar [Silent] Patricia Heberer Museum historian and subject matter expert [2002 interview] Play audio "...political and medical authorities began to divide their community between its "fit" and "unfit" members." Play audio "...an idea that human heredity was fixed and immutable." Play audio "...the program would be a secret one and at first would target infants and toddlers." Play audio "...within hours of her arrival she had perished, in the Hadamar gas chamber, in May 1941." Play audio "...the medical community closed rank." HOLOCAUST REMEMBRANCE AN OPEN SECRET On July 14, 1933, the German government instituted the "Law for the Prevention of Progeny with Hereditary Diseases." This law called for the sterilization of all persons who suffered from diseases considered hereditary, including mental illness, learning disabilities, physical deformity, epilepsy, blindness, deafness, and severe alcoholism. With the law's passage the Third Reich also stepped up its propaganda against the disabled, regularly labeling them "life unworthy of life" or "useless eaters" and highlighting their burden upon society. The term "euthanasia" (literally, "good death") usually refers to the inducement of a painless death for a chronically or terminally ill individual. In Nazi usage, however, "euthanasia" referred to the systematic killing of the institutionalized mentally and physically disabled. The secret operation was code-named T4, in reference to the street address (Tiergartenstrasse 4) of the program's coordinating office in Berlin. Ashes from cremated victims were taken from a common pile and placed in urns without regard for accurate labeling. One urn was sent to each victim's family, along with a death certificate listing a fictive cause and date of death. The sudden death of thousands of institutionalized people, whose death certificates listed strangely similar causes and places of death, raised suspicions. Eventually, the Euthanasia Program became an open secret. On August 18, 1939, the Reich Ministry of the Interior circulated a decree compelling all physicians, nurses, and midwives to report newborn infants and children under the age of three who showed signs of severe mental or physical disability. At first only infants and toddlers were incorporated in the effort, but eventually juveniles up to 17 years of age were also killed. Conservative estimates suggest that at least 5,000 physically and mentally disabled children were murdered through starvation or lethal overdose of medication. DRA:file:///C:/DRA/Documents%20and%20Settings/%20Documents/Nazi%20era%20Holocaust/Disabled.htm ___________________________________________________ The Disabled Rights Alliance is a Canadian NGO, dedicated to the support and empowerment of People With Disabilities. (PWD) People who have suffered and continue to suffer under the weight of the world's denial, of what happened to 275,000 PWD in Nazi Germany BEFORE they murdered so many of Europe's Jews, it was called......A Holocaust. D_R_A@telus.net |
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